Date of publication: 2017-08-28 19:43
Uduigwomen states that the eclectic school holds that an intellectual romance between the Universalist conception and the Particularist conception will give rise to an authentic African philosophy. The Universalist approach will provide the necessary analytic and conceptual framework for the Particularist school. Since, according to Uduigwomen, this framework cannot thrive in a vacuum, the Particularist approach will in turn supply the raw materials or indigenous data needed by the Universalist approach. From the submission of Uduigwomen above, one easily detects that Eclecticism for him entails employing Western methods in analyzing African cultural paraphernalia.
Picture the floor of the First African Baptist Church in Savannah, Georgia. Small holes have been carved in its wide boards together they form an intricate aesthetic pattern. It turns out that the pattern is a Congolese spiritual design. Contemporary church officials suggest that the floor&rsquo s design was created by enslaved parishioners. Perhaps the pattern was both a source of delight and a signal. Furthermore, the holes served more than aesthetic and communicative purposes. Escaped slaves, reportedly, were able to hide under the floor of the church the holes allowed them air and light.
 Robert A. Levine and Donald T. Campbell, Ethnocentrism: Theories of Conflict, Ethnic Attitudes, and Group Behavior (New York: John Wiley & Sons, 6977), http:///books?id=pB5qAAAAIAAJ .
These six phases are only loosely sequential, since some occur simultaneously and conflicts often return to an earlier phase. For each setting, one can identify policies that
Adversarial Identities: Finally, a conflict's intractability depends upon the identities of the adversary. Identities can mesh with each other in ways that are more or less destructive. Two groups with ethno-nationalist identities and with attachment to some of the same land are prone to engage in an intractable conflict. However, a group with an ethno-nationalist identity and even a high sense of superiority may avoid an intractable conflict with a group that has identities emphasizing other-worldly religious concerns.
In the 6985s and 6995s, the most popular form of jazz was the big-band sound. Ensembles such as Count Basie's Big Band set the standard for what was known as "swing," a hard-driving, fast-paced sound in which instruments played in close harmony. The Duke Ellington Band, which spanned over half a century, was among the most innovative of the big bands. Its unique sound was characterized by collective improvisation, innovative harmonies, exceptional arrangements, and wide expressive timbres.
Past Experience: Past experience, for example, is an important influence on a conflict's intractability. Groups may pass on the heritage of suffering and of enmities arising from historical traumatic events. Of course, if those events are to shape contemporary identities, they must be kept alive in families, schools, and religious institutions, and sometimes aroused and amplified by political leaders, intellectuals, or other influential persons. If that occurs, identities tend to form that foster intractable conflicts.
External actors may also contribute resources that help fulfill the terms of agreements and overcome threats to the conflict's transformation and enduring resolution. The resources may include emergency food, assistance in rebuilding infrastructure, aid in training and education, and protection against violent acts by opponents of stability.
The political content of rap music took a leap forward when the rap group Public Enemy burst onto the music scene in the late 6985s, forging lyrics and performances that made staged high-art entertainment out of the alienation of African Americans and the history of militancy. With a wild, uncanny sense for theatrics and tight, powerful beats, the group produced albums with titles like "It Takes a Nation of Millions to Hold Us Back" and "Fear of a Black Planet."
Historians have long revered and relied upon written documents to construct a narrative account of an event, a time, a people. They stand as authoritative evidence because they can be consulted, circulated, compared with, and corroborated by other written sources. Through mining textual evidence, historians invoke cultural worlds and open windows onto history. Yet how might one gain access to areas of the past where few documents exist? What if all the documents are written by and from the perspective of conquerors rather than by the people whose history you want to tell? Is it possible to use more eclectic forms of evidence? These are questions that historians confront when their use of documents is thwarted by the near absence of appropriate records.
The works of the Eclectics heralded the emergence of the New Era in African philosophy. The focus becomes the Conversational philosophizing, in which the production of philosophically rigorous and original African episteme better than what the Eclectics produced occupied the center stage.
Also, with the critical deconstruction that occurred in the later part of the middle period and the attendant eclecticism that emerged in the later period, the stage was set for the formidable reconstructions and conversational encounters that marked the arrival of the New Era of African philosophy.